Konsep An-Nafs dan Ar-Ruh

Authors

  • Abu A’la Al Maududi Universitas Islam Negeri Sumatera Utara Medan
  • Dini Azzahra Universitas Islam Negeri Sumatera Utara Medan
  • Mariadina Siahaan Universitas Islam Negeri Sumatera Utara Medan
  • Muhammad Nazarruddin Harahap Universitas Islam Negeri Sumatera Utara Medan
  • Rizky Amaliyah Putri Universitas Islam Negeri Sumatera Utara Medan
  • Ramadan Lubis Universitas Islam Negeri Sumatera Utara Medan

DOI:

https://doi.org/10.56832/pema.v5i3.2377

Keywords:

An-Nafs, Ar-Ruh, Qur’anic Perspective

Abstract

This article aims to examine the concepts of an-nafs (the soul) and ar-r?? (the spirit) in Islamic thought based on the Quran and the perspectives of theistic Muslim philosophers, particularly Al-Ghazali and Buya Hamka. The main issue addressed in this study is the conceptual distinction and interrelation between an-nafs and ar-r??, which are often used interchangeably in Islamic discourse. This research employs a qualitative library research method with a descriptive-analytical approach, focusing on Quranic verses, classical and modern Quranic exegesis, and selected philosophical works. The findings reveal that an-nafs refers to the human self associated with personal identity and moral disposition, possessing tendencies toward piety or deviation, while ar-r?? is understood as a non-physical spiritual essence originating from the divine command of God and serving as the source of life. In Islamic philosophical thought, ar-r?? is regarded as the core of human existence, whereas an-nafs represents its manifestation in interaction with the body and the material world. This study concludes that a clear understanding of the relationship between an-nafs and ar-r?? offers an integrative framework for comprehending the spiritual, moral, and existential dimensions of human beings in Islam.

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Published

2025-12-31

How to Cite

Al Maududi, A. A., Azzahra, D., Siahaan, M., Harahap, M. N., Putri, R. A., & Lubis, R. (2025). Konsep An-Nafs dan Ar-Ruh. PEMA, 5(3), 924–934. https://doi.org/10.56832/pema.v5i3.2377

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